I am sure, for most of you, in your discussions and reading about Orthodox theology all of you have at one point or another come upon that podcast or article warning you not to be “too legalistic” when reading the Fathers. Similarly, there is bandied about this idea that one can “know theology” yet miss the point of the Gospel. At the center of these two statements is promoted this idea of a distinction between the intellect (nous) and the heart, with a desire to “keep theology in one’s heart” vs. being too overly intellectual. But does this harshly rigid distinction between intellect and heart exist?

In the exegesis of Psalm 145 (LXX), we discussed the symbolism behind Christ giving up His Spirit. There is a key sentence of this account in the Gospel of Luke which suits our discussion at hand: “Then the sun was darkened, and the veil of the temple was torn in two.” ~Luke 23:45

The symbolism is rather striking. The sun (light, brilliance, revelation, knowledge) is darkened at the crucifixion. We’re going to shelve this symbolism for now, but do not forget it, for we will come back to it at the end to tie everything together.

Excerpt from our affiliated blog, Orthodox Theology of the Beautiful.